Through our scientific and technological genius, we have made of this world a neighborhood and yet we have not had the ethical commitment to make of it a brotherhood. But somehow, and in some way, we have got to do this. We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be. This is the way God’s universe is made; this is the way it is structured. --Martin Luther King, Jr. "Remaining Awake Through A Great Revolution"
Many researchers, led by scientists like NASA's James Hansen, now agree that an increase in global average temperature beyond 3.6 degrees Fahrenheit could constitute a "tipping point" leading to irreversible, extreme climate changes. If global carbon emissions continue to rise, principally from coal-fired power plants and cars, the Earth could easily reach that point by 2050.
In ominous tones, the report agrees: "Human activities could lead to abrupt or irreversible climate changes and impacts. The risks are related to the rate and magnitude of the climate change." -- "A Little Time Left On Global Warming", New Jersey Star Ledger, November 16th, 2007
Martin Luther King, Jr. is known for many things: his leadership of the civil rights movement, his outspokenness against the war in Vietnam and even his support of unions and advocacy of the poor. What he is less known for is the way that he looked at things, how he saw all life as interconnected.
And how he eschewed the "drug of gradualism" and incremental change.
Take for instance his response to a group of local clergy in Birmingham, Alabama, which was later published as the "Letter From A Birmingham Jail". The clergy had argued to King to push for small, incremental change. Why couldn't King just quietly negotiate? King outlined for them the attempts at negotiations:
Then came the opportunity last September to talk with some of the leaders of the economic community. In these negotiating sessions certain promises were made by the merchants—such as the promise to remove the humiliating racial signs from the stores. On the basis of these promises Rev. Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to call a moratorium on any type of demonstrations. As the weeks and months unfolded we realized that we were the victims of a broken promise. The signs remained. Like so many experiences of the past we were confronted with blasted hopes, and the dark shadow of a deep disappointment settled upon us.
Basically, King is telling them: we met, promises were made, and nothing happened. And instead of waiting, and talking, and meeting some more, we need to push for change now. This doesn't mean "don't negotiate". What it means is negotiate from a position of moral strength. As King continues:
Nonviolent direct action seeks to create such a crisis and establish such creative tension that a community that has constantly refused to negotiate is forced to confront the issue.
Nonviolent direct action doesn't always mean literally taking to the streets. The King Center's online guide to the Six Steps of Nonviolence lists several different ways to take direct action (link: http://www.thekingcenter.org/prog/non/6steps.html ). They can be as large and visible and strikes or walk outs, or as individual as letter writing campaigns...or as public as proposing legislation to remove a basic human right like access to health care from members of Congress until universal health care for all is achieved.
But I digress.
The politics in Birmingham that King mentions at the time are relevant. The City of Birmingham had just held elections, and the new administration was more tolerant, more forward-looking than the last. Why, oh why, Dr. King, couldn't you just restart the negotiations with this new administration?
Here is King's response (my emphasis added):
The only answer that I can give to this inquiry is that the new Birmingham administration must be prodded about as much as the outgoing one before it acts. We will be sadly mistaken if we feel that the election of Mr. Boutwell will bring the millennium to Birmingham. While Mr. Boutwell is much more articulate and gentle than Mr. Connor, they are both segregationists, dedicated to the task of maintaining the status quo. The hope I see in Mr. Boutwell is that he will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from the devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. History is the long and tragic story of the fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but as Reinhold Niebuhr has reminded us, groups are more immoral than individuals.
So, negotiating small incremental change with individual people of good will does not result in the course correction needed to address an injustice. As King wisely noted, even though some key players may be on your side, groups are more immoral than individuals.
Fine. So, what do we do? Throw up our hands? Not at all...
You go back to the Six Steps of Nonviolence - I'll outline them for you here:
1. Information Gathering
2. Education
3. Personal Commitment
4. Negotiations
5. Direct Action
6. Reconciliation
And you ask yourself: did I gather all of the information I needed to understand both the dynamics of the problem, the root causes of the problem and is my proposal going to address these root causes, or will it just be a simple band-aid? Have I educated others regarding what the problem is, and what I intend to do to fix it? Have I broadcast my intentions loudly enough so folks know what I want to do and how I plan on doing it? Am I committed enough to my cause? Am I prepared for any slings and arrows coming my way? Have I tried to dialogue with my opponents, and confront them to discuss the problem and the solutions? Have I understood where they are coming from, and is it possible to find common ground? And finally...how effective was my direct action? Did it apply the pressure needed to get the parties back to negotiate?
If you go through these steps, King believed, you will find reconciliation. This is a true peace, where the ultimate outcome is removing the systemic problem that created the injustice.
This is systemic change.
You use systemic change when you have a systemic problem...and ain't no bigger systemic problem today on the planet than global warming. It touches every aspect of our lives, from the food we eat, to the clothes we wear, how we get to and from work, how our children are educated, what our foreign policy is, and even what each of our domestic household budgets look like.
You can't solve a systemic problem like this with incremental change. You can't just tweak the status quo a little here, and a little there, and expect to deal with the *root causes* of this issue. It's too massive to be dealt with incrementally.
That's why, in my humble opinion, Senator Clinton is *dead wrong* when she says "incremental change is the way to go" to handle this issue:
Incremental change is the only way to go unless there’s some major event like Pearl Harbor or 9/11: if Al Gore had been president, we would have had an energy and climate change program after 9/11. But ultimately, it’s imperative we get something passed and implement it, so that we can persuade Americans that it won’t be disruptive or lower their standard of living, but will actually create jobs and do good. We'll have to put together a smart coalition to withstand the attacks that will come. I'm aware of the difficulty, but I feel confident.Link and a nod to thereisnospoon, as I have been unable to find a transcript of Senator Clinton's remarks independent of the one he provided from live blogs: http://www.dailykos.com/storyonly/2007/11/19/62124/121
King's admonition of the fierce urgency of now could not be any more relevant today then when he spoke these words almost forty years ago when he delivered his "Beyond Vietnam" sermon at the Riverside Church:
We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The "tide in the affairs of men" does not remain at the flood; it ebbs. We may cry out deperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. "The moving finger writes, and having writ moves on..."
No comments:
Post a Comment