The Shining City Upon A Hill Is A Gated Community

It isn't class warfare to talk about this - this is the truth. --John Edwards, DNC Winter Meeting Speech

But story, or legend, he described the atmosphere, the strain, the debate, and that as men for the first time faced the consequences of such an irretrievable act, the walls resounded with the dread word of treason and its price -- the gallows and the headman's axe. As the day wore on the issue hung in the balance, and then, according to the story, a man rose in the small gallery. He was not a young man and was obviously calling on all the energy he could muster. Citing the grievances that had brought them to this moment he said, “Sign that parchment. They may turn every tree into a gallows, every home into a grave and yet the words of that parchment can never die. For the mechanic in his workshop, they will be words of hope, to the slave in the mines -- freedom.”--Ronald Reagan, The Shining City Upon A Hill

John Edwards is delivering the long-overdue Democratic response to Reagan's speech, The Shining City Upon A Hill. Long lauded by conservatives as one of Reagan's seminal speeches, it interlaces an American nostaglia steeped in mysticism with concepts now foreign to the GOP, things like "even a land as rich as ours can't go on forever borrowing against the future", and a reverence for the Constitution as "probably the most unique document ever drawn in the long history of man's relation to man", and "never again will young Americans be asked to fight and possibly die for a cause unless that cause is so meaningful that we, as a nation, pledge our full resources to achieve victory as quickly as possible." Talk about the party of flip-flops!

But I digress.

Reagan also presents in this speech the case for trickle-down economics being in the best interest *of working men and women*:

Standardization means production for the masses and the assembly line means more leisure for the worker -- freedom from backbreaking and mind-dulling drudgery that man had known for centuries past. Karl Marx did not abolish child labor or free the women from working in the coal mines in England – the steam engine and modern machinery did that.

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One-half of all the economic activity in the entire history of man has taken place in this republic. We have distributed our wealth more widely among our people than any society known to man. Americans work less hours for a higher standard of living than any other people. Ninety-five percent of all our families have an adequate daily intake of nutrients -- and a part of the five percent that don't are trying to lose weight! Ninety-nine percent have gas or electric refrigeration, 92 percent have televisions, and an equal number have telephones. There are 120 million cars on our streets and highways -- and all of them are on the street at once when you are trying to get home at night. But isn't this just proof of our materialism -- the very thing that we are charged with? Well, we also have more churches, more libraries, we support voluntarily more symphony orchestras, and opera companies, non-profit theaters, and publish more books than all the other nations of the world put together.

Reaganomics was always framed in terms of the benefit to the *common man*. Reagan himself pitched people on its acceptance as choosing "freedom over security".

Recent history has proven him wrong. In all aspects of the abject failure of "small government", ranging from the failure to rebuild Iraq, the still-muddled response to Katrina, the mortgage crisis, the almost-weekly announcement of another toxic substance in your toddler's apple juice or lead paint on his beloved toy, history has shown us the problem of pursuing Reagan's myth-filled vision to its logical conclusion.

Now is the time to deliver the Democratic response to Reagan's flawed policies. This past week, John Edwards did exactly that, both at the DNC Winter Meeting and at the Heartland Presidential Forum:



Edwards is answering nostaglia with reality. The Shining City Upon A Hill has become a gated community, excluding most Americans from its promise:

There's a wall outside Washington and we need to take it down. The American people are on the outside. And on the other side, on the inside, are the powerful, the well-connected and the very wealthy. That wall didn't build itself or appear overnight. For decades politicians without conviction and powerful interests gathered their bricks and their stones and their motar, and they went to work. They went to work to protect their interests, to block the voice of the American people, and to stop our country's progress. They went to work to protect, and defend, and maintain the status quo.

snip

Every single day, working men and women see that wall when they have to split their bills into two piles, pay now and pay later; when they watch the factory door shut for the last time; when they see the disappointment on their son or daughter's face when there's no money to pay for college. Every single day they see that wall when they have to use the emergency room as a doctor's office for their son because they can't afford to pay for healthcare.

And the Republicans, the party of Reagan who once at least at one time connected with working men and women? Where are they now?

In denial. They've been living inside that gated community for so long they've forgotten there's a world that exists outside its walls:



Now isn't the time to only ask ourselves, "who can beat the Republicans". Don't get me wrong, I would like to see a win for the Democrats in 2008 just as much as many other people in our party.

There's a deeper, more fundamental question that we have to confront: who can undo the harm that the Republicans have left us with? Who can reverse the extremist philosophies that have eroded the promise of America for so many of its citizens?

John Edwards is showing a clear, competing vision to extremist neocon doctrines that have ruled the GOP and our country:

We have a choice in this election. We can keep trying to shout over that wall. We can keep trying to knock out a chink here and there, to punch little holes in it and hope to get our voices through. We can settle for baby-steps, or half measures and incremental change, and try and inch our way over that wall or toward a better future.

Or we can knock it down.

Let's knock that wall down, together.